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Karachi Grammar School
School in Karachi, Sindh, Pakistan
Karachi Grammar School is an independent, English-medium school located in 3 different campuses across Karachi. The main and oldest campus is located in Saddar, Karachi, Sindh, Pakistan. It is a highly selective, coeducationalday school (formerly a day/boarding school) serving approximately 2,400 students aged between three and nineteen years.[2]
Established in 1847 by the Reverend Henry Brereton, the first chaplain of Karachi, as a school for "English and Anglo-Indo children", it is the oldest private school in Pakistan and the second oldest in South Asia,[3][4] a member of the Winchester International Symposium and a former member of the Headmaster's Conference.
Since the 1980s, Karachi Grammar School has expanded from a school with a population of a few hundred students to a large institution that now occupies three sites and teaches more than two thousand students.
History
[edit]1847–1854: Origins
[edit]Karachi Grammar School was founded as the Anglo-Indian School in 1847. It remained the only non-native school in the town until St. Patrick's High School, Karachi, was founded in 1861, followed by St. Joseph's Convent School, Karachi, in 1862, and Manora School in 1866.
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Delegitimising Hate
The challenge is not to “ban” these opinions, but to make them fringe, expose them as the idiocy that they are
As King Abdullah passes away, and warm and mushy tributes are being showered on him as the “great progressive reformer”, etc., it is helpful to remember a recent article published comparing the stipulated punishments for the same offences under the IS and the Kingdom of Saudi Arabia’s criminal justice scheme. Surprise, surprise, they are identical: amputations, floggings and beheadings. Yet, one is considered more violent, more of an affront to our decent sensibilities than the other. One is a Kingdom and the other is not. One has legitimacy (some real, mostly perceived) and the other doesn’t.
The Council of Islamic Ideology (CII) recently stated that according to it, women can now be judges provided that they are above 40 years of age and observe purdah. The reasons given for this liberal permission is that since they become “unattractive” and “unmarriageable” after this age, they can discharge judicial functions. The same body has previously condoned child marriage. It would be interesting to do an analysis of the rulings of