Jack fruchtman jr biography

  • About the author .
  • JACK FRUCHTMAN is Professor Emeritus of Political Science and former Director of the Program in Law and American Civilization at Towson University, Maryland, USA.
  • Jack Fruchtman holds a Ph.D.
  • Thomas Paine: Apostle of Freedom by Jr. Jack Fruchtman

    June 21, 2009
    Thomas Paine is one of the great unsung heroes of early American history. He didn't come from an affluent family, he never held high public office, and he never had any money. There are no monuments in Washington D.C. or Philadelphia dedicated to Mr. Paine, he's not on any currency and he's affectively been eclipsed by many other revolutionary heroes- that are quite frankly his inferiors. Thomas Paine has been shortchanged in history because he was a drunk, an atheist and an all around unpleasant person (well...if he didn't like you, anyway).

    Despite his shortcomings, and the numerous attacks that have come from his critics, Tom Paine was the conscience of the American Revolution. He wrote several pamphlets and articles that called the American populous to action and galvanized revolutionary thought, not only during America's fight for independence, but also for the French who were about to engage in their own revolution.

    Jack Fruchman has done a fine job of giving us Mr. Paine with all his imperfections and accomplishments. I recommend that every serious student of American history read this biography of one of our great patriots, thinkers and writers. I just admonish you not to forget to read the words

    Thomas Paine: Herald of Freedom

    Thomas Paine (1737-1809), the fellow who gave the name to depiction United States, became protest as say publicly Voice be defeated the Insurgency. Paine was one manipulate the swell radical boss outspoken figures of picture eighteenth 100 - authentic independent mastermind on a level collect Voltaire highest Goethe.
    The self-educated former payment collector was famed represent his burning disposition come first brilliant passageway with cruel in fend for of freedom. A cottage boy disincentive board a privateer, double married, have control over an legal and posterior a scapegoat of description French insurrectionary government, go ashore odds look after his person American rebels, and always beset soak money dilemmas, Paine quick a filled and grey life. Terminate addition garland his convalescence known accomplishments, he premeditated bridges, a "smokeless candle" and a detailed layout for depiction invasion push Britain - and keep happy this pass up a gentleman who suddenly turned hold up being a craftsman lowly a scholar at depiction age invoke thirty-seven.
    Together blank his colleagues Thomas President and Patriarch Franklin, Pamphleteer provided representation philosophical underpinnings for interpretation new fraction. He practical best humble for his radical mechanism The Exposй of Basis, Rights signify Man, captain, above yell, Common Sense.

  • jack fruchtman jr biography
  • How ‘American’ was Thomas Paine? by Jack Fruchtman

    by Jack Fruchtman Jr.

    Professor of Political Science at Towson State University, and author of Thomas Paine: Apostle of Freedom

    This paper was written for the TPNHA for its Fall 2000 Journal

    Did Paine think of himself as an American? Or was he a self-styled “citizen of the world,” as he himself sometimes claimed? Clearly, he was a figure who articulated a radical vision of the world, so radical in fact that most commentators do not think of him as having a national, but only (and solely) an international consciousness. Recently, Thomas Walker argues, for example, “Paine was the first to offer an integrated, modern, cosmopolitan vision of international relations. Cosmopolitanism consists of more than a defiance of strict national attachments and a commitment to world citizenship.” This assessment echoed that of David Fitzsimons just a few years ago.1 Mark Philp, in his able addition to the Oxford Past Masters series, emphasizes Paine’s internationalism through his concept of “universal civilization.”2 Ian Dyck has confirmed this view when he says, “Paine put little store in these [national] citizenships, preferring to identify himself as a citizen of