Soren kierkegaard philosopher biography summary
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Søren Kierkegaard
Danish theologian, philosopher, poet and social critic (–)
"Kierkegaard" redirects here. For the surname, see Kierkegaard (surname).
Søren Aabye Kierkegaard (SORR-ən KEER-kə-gard, -gor; Danish:[ˈsɶːɐnˈɔˀˌpyˀˈkʰiɐ̯kəˌkɒˀ]ⓘ; 5 May – 11 November [2]) was a Danish theologian, philosopher, poet, social critic, and religious author who is widely considered to be the first Christian existentialist philosopher.[3][4] He wrote critical texts on organized religion, Christianity, morality, ethics, psychology, and the philosophy of religion, displaying a fondness for metaphor, irony, and parables. Much of his philosophical work deals with the issues of how one lives as a "single individual", giving priority to concrete human reality over abstract thinking and highlighting the importance of personal choice and commitment.
Kierkegaard's theological work focuses on Christian ethics, the institution of the Church, the differences between purely objective proofs of Christianity, the infinite qualitative distinction between man and God, and the individual's subjective relationship to the God-Man Jesus the Christ,[6] which came through faith.[7][8] Much of his work deals with Christian love. He
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The Living Philosophy
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The "Father of Existentialism" Søren Philosopher was innate in train in Denmark's top Copenhagen. Danmark at depiction time was standing enthral the regulate between depiction Middle Put an end to and Currentness.
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Philosophy of Søren Kierkegaard
Major influence on existentialism, postmodernism and psychology
The philosophy of Søren Kierkegaard has been a major influence in the development of 20th-century philosophy, especially existentialism and postmodernism. Søren Kierkegaard was a 19th-century Danish philosopher who has been labeled by many as the "Father of Existentialism",[1] although there are some in the field who express doubt in labeling him an existentialist to begin with. His philosophy also influenced the development of existential psychology.[2]
Kierkegaard criticized aspects of the philosophical systems that were brought on by philosophers such as Georg Wilhelm Friedrich Hegel before him and the Danish Hegelians. He was also indirectly influenced by the philosophy of Immanuel Kant.[3] He measured himself against the model of philosophy which he found in Socrates, which aims to draw one's attention not to explanatory systems, but rather to the issue of how one exists.[4]
One of Kierkegaard's recurrent themes is the importance of subjectivity, which has to do with the way people relate themselves to (objective) truths. In Concluding Unscientific Postscript to Philosophical Fragments, he argues that "subjectivity is truth" a