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On October 13, 1970, the Federal Bureau of Investigation (FBI) arrested Angela Davis in New York facing indictments for kidnapping, murder, and conspiracy. These charges were connected to the August 7, 1970, Marin County Courthouse shootout where Jonathan Jackson, who was Davis’s bodyguard and younger brother of imprisoned intellectual George Jackson, engaged in a shootout with law enforcement with weapons that were registered to Davis. Davis’s arrest galvanized a diverse group of people in the United States and internationally who saw her prosecution as a miscarriage of justice and evidence of how the powerful organized the American legal system to support the exploitation of Black, brown, and working-class people. It also subsequently inspired a massive campaign to “Free Angela Davis.” While Davis’s imprisonment and the campaign waged for her freedom has garnered popular and scholarly attention, her prior activism has been largely disregarded. Davis’s early life activism reveals the links between her and a past generation of Black radicals who inspired her desegregation, anti-police violence, Black economic uplift, and prison organizing activism and demonstrates the significance of intergenerational organizing.
Davis’s mother Sallye B. Davis and Birmingham’s Black communi
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Color–blind and Color–coded Racism: Angela Davis, depiction New Assess in Magyarorszag, and “Acting Images”
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Angela Davis: OUTspoken
“It’s especially important now to be reminded of the radical roots of queer activism, particularly through African American women such as Angela Davis,” says Sueyoshi. “My hope is that history will honor the queer women of color and other activists who came up during times of extreme repression. The graphics displayed in ‘OUTspoken’ not only serve as a visual reminder of the power of speaking out; they also can inspire us to continue working for a world without exploitation.”
About Angela Davis
Following are excerpts from a 1998 OUT Magazine profile in which Angela Davis discusses sexual politics and sexual identity:
[In the 1970s], Davis rejected all “identity politics” that made categories like race, gender, or sexual orientation the basis for political organizing. Behind many of her objections was Davis’ distrust of the principle that “the personal is political.” Politics was political, she believed, and the personal was not an arena she wanted to explore.
Davis’ approach began to change in the ’80s, she says, as “new feminisms emerged, particularly from feminists of color, with new vocabularies to talk about gender and sexuality.” She says that her research on the blues, for example, helped her understand how “personal” life histori